Jane Knox Latta
Jane Knox was the daughter of Robert and Mary Ewart Knox
of Lincoln County, both of whom are buried in Unity Presbyterian
churchyard now on Lake Norman. Robert was not rich but in
his will he left his wife Mary "all my books, to dispose
of as she may think proper among my children." His estate
was to be divided amongst eight of his children. To the ninth,
his daughter "Jane Latta," he left only five dollars.
Jane was not disinherited, but, by 1833 when her father died
at the age of ninety-one, she was considerably better off
than the rest of the family. Robert had left her a fine heritage
of patriotism and integrity. He had fought through the Revolutionary
War and so had the Ewarts who were prominent Whig leaders.
Jane Knox connected herself with the Presbyterian church
when but 14 years of age and always lived in accordance with
her profession. There were meager opportunities for the education
of girls in the back county after the Revolutionary War and
Jane's formal schooling was limited, but she came from a family
which stressed "learning" and she was better advantaged
than many of her sex and time. Years later when her daughters
reached their teens, they were sent away to the Moravian school
at Salem for opportunities which were not to be had on the
Catawba River.
James Latta's travels as a merchant from Salisbury, North
Carolina to Yorkville, South Carolina appear to have led to
his introduction to Jane Knox of Lincoln County. He was a
widower with two small sons, but he was growing reasonably
wealthy. The marriage bond in Lincoln County for Jane Knox
and James Latta is dated April 12, 1796.
Where they were living when Betsy, their first child was
born on February 7, 1797 is not known. By then end of the
century, James Latta was building his substantial home place,
still standing two and a half miles west of Hopewell Church
on the Catawba River. It was a fine house for its day with
elaborate woodwork trim and mantels made by an unknown craftsman
who appears to have aalso worked on the original Torrance
house/store. Most farmers were still building houses out of
logs, but James Latta built a frame house...

Jane's Fan brought back from Paris by her step son Robert
Latta
Latta Place was not a scene of frivolity but must have been
a happy home while Betsy, Nancy, and Polly Latta were growing
up. Of one thing we may well be sure: they spent every Sabbath
day at Hopewell when they were at home. There were usually
two long sermons, one in the morning and one in the afternoon....The
meeting house was somewhat barn like, but on the inside there
were high seats and low seats to distinguish between those
of high estate and the more common class of people. Of a certainty,
Jane Knox Latta occupied a high seat.
Jane Latta may have occasionally taken trips to Philadelphia
with her husband. Tradition has it that he was not easy to
live with. On October 30, 1837, at the age of eighty-two he
died and was buried at Hopewell.
Latta Place was too isolated a location for Jane Latta to
remain there alone. Perhaps had little Ezekiel lived, she
would not have left it. Under the circumstances, it was offered
up for sale and she moved to a small house across from her
son-in-law's Mount Mourne Plantation to help rear her grandchildren.

Jane's glasses
Her daughter Nancy had married Rufus Reid
and had died leaving three little girls. Her daughter Betsy
had married Benjamin W. Davidson and had been left a widow
with six small sons. Thereupon the Widow Davidson married
her brother-in-law Major Rufus Reid and they built the imposing
Mount Mourne mansion in 1837. Betsy Reid died in 1838, leaving
her husband and a daughter. Ten motherless grandchildren
awaited Jane Latta's affection and admonition. She would
not live with her son-in-law but kept her independence by
inhabiting a small house across the highway from the plantation.
In time, Major Reid took a third wife, this
time a stepdaughter of Jane Latta's daughter Polly Torrance.
The Major's third wife was already a widow with a daughter
of her own when he married her. He then proceeded to found
a third family with his second widow. It is said that only
"Grandma Latta" could explain to the five sets
of Mount Mourne children how they were related to each other.
Of course, there were also the children of
Polly Latta Torrance who lived over at "Cedar
Grove."
Shortly before Jane Latta removed from Hopewell,
the congregation had built a new brick church and it must
have been a wrench for her to give it up. Doubtless she
returned to Hopewell for services whenever an occasion was
propitious, but Centre Church was close by her new home
and there were many family ties between Hopewell and Centre.
In 1854, the Centre congregation pulled down its big log
meeting house and erected the more impressive, if smaller,
church now standing with financial aid from the Reid and
Latta worshippers.
The grandchildren all grew up and married.
Jane Latta outlived all three of her daughters and their
husbands. Many of her descendants settled in and around
Mount Mourne. The large Houston connection of great-grands
lived close by. Her grandsons attended Davidson College
and she must have seen many a Commencement gathering. The
girls continued to go to Salem Academy.
"Rich and useful instruction was afforded
by her counsel and example to all her friends and especially
to the young," wrote one who knew her well. To many
Mount Mourne meant "Grandma Latta."
The fact that her only surviving likeness
is a small photograph taken in New York indicates that she
continued to travel. Her obituary states that "she
was remarkably venerable and dignified in appearance,"
but it is unfortunate that the one surviving photograph
was taken obviously after she had lost all her teeth.

Religion was the solace of her old age as
it had been the joy of her youth. She lived into her eighty-ninth
year. Toward the end of her life she wrote to a granddaughter,
"I live very much alone but I can see no help for it,
they are all very good in coming and staying with me when
they can. There is nothing so dear in this world to me as
my grandchildren. Their welfare, for time and eternity,
is my prayer both day and night."
The War between the States was almost over
before she died. She had spanned the years between the two
American revolutions. Her death occurred on July 1, 1864.
She was taken back to Hopewell for burial , and on her tombstone
is the following tribute to her lasting influence:
She being dead, yet speaketh.
From articles written by Dr. Chalmers Davidson,
Davidson College
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